Verses
सुराभेदकथनम्The kinds of wine
- 1
- 2
- 3
- 4
मांसभेदकथनम्, बलिपशुनिरूपणम्The kinds of meat; the animal of the bali
- 5
- 6
- 7
मत्स्यभेदः, मुद्राभेदःThe kinds of fish and of mudrā
- 8
- 9
- 10
शुद्धिस्वरूपकथनम्, शुद्धिं विना सुधापाननिषेधःWhat śuddhi is; no drinking without śuddhi
- 11
- 12
- 13
शेषतत्त्वम्, शक्तिशोधनम्The last tattva; the consecration of the Śakti
- 14
- 15
- 16
नवपात्राणिThe nine vessels
- 45
पात्रस्थापनविधिः, तर्पणविधिःThe rule of setting the vessels; the rule of tarpaṇa
- 46
- 47
- 48
- 49
- 50
- 51
- 52
- 53
वटुकादिबलिःBali to Baṭuka and the others
- 54
- 55
- 56
- 57
- 58
आद्याकालिकायाः प्रकारान्तरध्यानम्Another way of meditating on Ādyā Kālikā
- 65
- 66
- 67
तस्या आवाहनादिHer invocation and the rest
- 68
- 69
गुरुपंक्तिपूजादिWorship of the line of gurus and the rest
- 97
- 98
पशुच्छेदनविधिःThe rule of the sacrifice
- 115
- 116
रुधिरबलिः, सदीपशीर्षबलिःThe bali of blood; the head offered with a lamp
- 117
- 118
मालापूजा, तर्पणम्Worship of the rosary; tarpaṇa
- 171
- 172
- 173
जपसमर्पणम्, स्तवपाठादिOffering the japa; reciting the hymn and the rest
- 174
- 175
- 176
विसर्जनम्, निर्माल्यवासिनीपूजाDismissal; worship of Nirmālyavāsinī
- 182
- 183
- 184
- 185
- 186
पानपात्रनिर्माणविधिःHow the drinking vessel is made
- 187
पानपात्रशुद्धिपात्रस्थापननियमःWhere the drinking vessel and the vessel of śuddhi are set
- 188
परिवेशनप्रकारःHow it is served
- 189
कुलस्त्री-गृहस्थ-साधकानां सुधापानविधिःThe rule of drinking for Kula women and householders
- 194
- 195
- 196
- 197
प्रसादभोजने उच्छिष्टविचारो नास्तिNo question of leavings in eating the prasāda
- 198
- 199
- 200
Commentary
Hariharānanda Bhāratī’s Sanskrit commentary, translated
He should say "itaḥ pūrvaṁ prāṇa-buddhi-deha-dharmādhikārato jāgrat-svapna-suṣuptyante 'vasthāsu" ("from before this, in the domain of breath, intellect, body and duty, in the states of waking, dream and deep sleep"); then "manasā"; then "vācā"; then "karmaṇā"; then "hastābhyām"; then "padbhyām"; then "udareṇa"; then "śiśnā"; then "yat kṛtam"; then "yat smṛtam"; then "yad uktam"; then "tat sarvam"; then "brahmārpaṇaṁ bhavatu"; then "māṁ madīyaṁ sakalam"; then "ādyākālīpadāmbhoje arpayāmi"; then "oṁ tat sat". Joined: "itaḥ pūrvaṁ prāṇabuddhidehadharmādhikārato jāgratsvapnasuṣuptyavasthāsu manasā vācā karmaṇā hastābhyāṁ padbhyām udareṇa śiśnā yat kṛtaṁ yat smṛtaṁ yad uktaṁ tat sarvaṁ brahmārpaṇaṁ bhavatu; māṁ madīyaṁ sakalam ādyākālīpadāmbhoje arpayāmi; oṁ tat sat" ("whatever, from before this, in breath, mind, body and duty, waking, dreaming or asleep, I have done with mind, speech, action, hands, feet, belly or sex, whatever remembered, whatever said: may all that be an offering to Brahman. Myself and all that is mine I offer at the lotus feet of Ādyā Kālī. Oṁ tat sat"). With this the practitioner should make the offering of himself. (This explanation covers verses 177 to 181.)