होममण्डलसंस्कारादिPreparing the place of homa and the rest
Verse 131
वागीश्वरीमृतुस्नातां नीलेन्दीवरलोचनाम् । वागीश्वरेण संयुक्तां ध्यात्वा मन्त्री तदासने ॥ १३१ ॥
vāgīśvarīmṛtusnātāṁ nīlēndīvaralōcanām | vāgīśvarēṇa saṁyuktāṁ dhyātvā mantrī tadāsanē || 131 ||
Translation
Meditating on Vāgīśvarī, who has bathed after her season, with eyes like the blue lotus, joined with Vāgīśvara, the mantrī, on her seat,
Word by word
- vāgīśvarīm
- Vāgīśvarī
- ṛtu
- season
- snātāṁ
- bathed after
- nīla
- blue
- indīvara
- lotus
- lōcanām
- eyed
- vāgīśvarēṇa
- with Vāgīśvara
- saṁyuktāṁ
- joined
- dhyātvā
- meditating
- mantrī
- the practitioner
- tad
- (tat) her
- āsanē
- on the seat
Meaning
The fire is to be born from the union of Vāgīśvarī (Sarasvatī) and Vāgīśvara (Brahmā): the commentary reads the fire placed in the yoni-yantra (verse 138) as Śiva's seed in her.

Commentary
Hariharānanda Bhāratī’s Sanskrit commentary, translated
Then the mantrī, the practitioner, having meditated on Vāgīśvarī joined with Vāgīśvara, with Brahmā, whose eyes are like the blue lotus, dark lotus-eyed, and who has bathed after her season, should worship the two, Vāgīśvarī and Brahmā, on that seat, on that seat of fire, with name-mantras beginning with māyā, the seed hrīṁ, and ending in namaḥ. Then, after that, he should duly bring in fire, pure, in a dish or a bronze vessel. Having made the vīkṣaṇa (gazing) of the fire with the root mantra, he should make its invocation with the mantra phaṭ. (Covers verses 131 and 132.)