होममण्डलसंस्कारादिPreparing the place of homa and the rest
Verse 139
ततो मायां समुच्चार्य वह्निमूर्त्तिञ्च ङेयुताम् । नमोऽन्तेन प्रपूज्याथ रं वह्निपरतः सुधीः । चैतन्याय नमो वह्नेश्चैतन्यं परिपूजयेत् ॥ १३९ ॥
tatō māyāṁ samuccārya vahnimūrttiñca ṅēyutām | namō’ntēna prapūjyātha raṁ vahniparataḥ sudhīḥ | caitanyāya namō vahnēścaitanyaṁ paripūjayēt || 139 ||
Translation
Then uttering māyā and the form of fire in the dative, having worshipped with namaḥ, the wise one, after "raṁ vahneḥ", with "caitanyāya namaḥ" should worship the consciousness of fire.
Word by word
- tatō
- (tataḥ) then
- māyāṁ
- māyā (hrīṁ)
- samuccārya
- uttering
- vahni
- fire
- mūrtti
- form
- ñca
- (ca) and
- ṅē
- the dative
- yutām
- with
- namō
- (namaḥ) namaḥ
- antēna
- ending in
- prapūjya
- having worshipped
- atha
- then
- raṁ
- raṁ
- parataḥ
- after
- sudhīḥ
- the wise one
- caitanyāya
- to the consciousness
- vahnēś
- (vahneḥ) of fire
- caitanyaṁ
- consciousness
- paripūjayēt
- should worship
Meaning
hrīṁ vahnimūrtaye namaḥ (to the embodied fire) and raṁ vahnicaitanyāya namaḥ (to the consciousness of fire).

Commentary
Hariharānanda Bhāratī’s Sanskrit commentary, translated
Then, after that, having uttered māyā, the seed hrīṁ, he should utter vahnimūrti in the dative together with namaḥ. Joined, the mantra "hrīṁ vahnimūrtaye namaḥ" is formed ("to the embodied fire"). Having worshipped the embodied fire with this mantra, after that the wise practitioner should say, after "raṁ vahneḥ", "caitanyāya namaḥ". Joined, the mantra "raṁ vahnicaitanyāya namaḥ" is formed ("to the consciousness of fire"); with this very mantra he should worship the consciousness of fire.