त्रैलोक्यविजयकवचपाठफलम्The fruit of reciting the armour
Verse 67
पूजाकाले पठेद्यस्तु आद्याधिकृतमानसः । सर्वान् कामानवाप्नोति तस्याद्या सुप्रसीदति । मन्त्रसिद्धिर्भवेदाशु किङ्कराः क्षुद्रसिद्धयः ॥ ६७ ॥
pūjākālē paṭhēdyastu ādyādhikṛtamānasaḥ | sarvān kāmānavāpnōti tasyādyā suprasīdati | mantrasiddhirbhavēdāśu kiṅkarāḥ kṣudrasiddhayaḥ || 67 ||
Translation
Whoever reads it at the time of worship, his mind given to Ādyā, gains all his desires; Ādyā is gracious to him; success in the mantra comes quickly, and the lesser powers become his servants.
Word by word
- pūjā
- of worship
- kālē
- at the time
- paṭhēd
- (paṭhet) reads
- yas
- (yaḥ) whoever
- tu
- indeed
- ādyā
- to Ādyā; Ādyā
- adhikṛta
- given
- mānasaḥ
- his mind
- sarvān
- all
- kāmān
- desires
- avāpnōti
- gains
- tasya
- to him
- suprasīdati
- is gracious
- mantra
- in the mantra
- siddhir
- (siddhiḥ) success
- bhavēd
- (bhavet) comes
- āśu
- quickly
- kiṅkarāḥ
- servants
- kṣudra
- the lesser
- siddhayaḥ
- powers
Meaning
The commentary introduces verses 67 and 68 as "the fruit of reciting the armour called Trailokyavijaya". As with the hymn, the armour is to be read during worship with the mind fixed on Ādyā (ādyādhikṛta-mānasa). Then desires are fulfilled, the Goddess is gracious, the mantra becomes effective, and the "lesser siddhis" (kṣudra-siddhi), the minor powers, wait on him like servants (kiṅkara). Again, powers are put in their place: they serve, they are not the goal.
Commentary
Hariharānanda Bhāratī’s Sanskrit commentary, translated
Now he gives the fruit of reciting the armour called Trailokyavijaya, with "pūjākāle…" and the rest. (This explanation covers verses 67 and 68.)