त्रैलोक्यविजयकवचस्य ऋष्यादिThe seer and the rest of the armour Victory over the Three Worlds
Verse 57
मायाबीजं बीजमिति रमा शक्तिरुदाहृता । क्रीँ कीलकं काम्यसिद्धौ विनियोगः प्रकीर्त्तितः ॥ ५७ ॥
māyābījaṁ bījamiti ramā śaktirudāhṛtā | krīm̐ kīlakaṁ kāmyasiddhau viniyōgaḥ prakīrttitaḥ || 57 ||
Translation
the seed is said to be the māyā seed, the power is Ramā, the pin is krīṁ; its use is declared for the fulfilment of desires.
Word by word
- māyā
- the māyā
- bījaṁ
- seed; the seed
- bījam
- the seed
- iti
- thus
- ramā
- Ramā (śrīṁ)
- śaktir
- (śaktiḥ) the power
- udāhṛtā
- is said
- krīm̐
- krīṁ
- kīlakaṁ
- the pin
- kāmya
- of desires
- siddhau
- for the fulfilment
- viniyōgaḥ
- its use
- prakīrttitaḥ
- is declared
Meaning
The remaining limbs of the armour. Its bīja, seed, is the māyā seed, hrīṁ, as the commentary says; its śakti, power, is Ramā, the seed śrīṁ; its kīlaka, "pin" or "wedge" that fastens the mantra, is krīṁ. Its use is for the fulfilment of what one wishes (kāmya-siddhi). Spoken in full: "Of this armour Trailokyavijaya, the seer is Śiva, the metre anuṣṭubh, the deity Ādyā Kālī, the seed hrīṁ, the power śrīṁ, the pin krīṁ; its use is for the attainment of what is desired."
Commentary
Hariharānanda Bhāratī’s Sanskrit commentary, translated
Māyābījam: the seed hrīṁ, is the bīja (seed) of this armour. Ramā: the seed śrīṁ, is its śakti (power). (This explanation covers verses 57 to 59.)