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Mahānirvāṇa Tantra 13.144

Traditional

Ullāsas
14
Verses
2517
Minutes
1258
Level
advanced

Ullāsa 13 · Verse 144

गणपतिध्यानम्The meditation of Gaṇapati

Verse 144

बन्धूकाभं त्रिनेत्रं द्विरदवरमुखं नागयज्ञोपवीतं शङ्खं चक्रं कृपाणं विमलसरसिजं हस्तपद्मैर्दधानम् । उद्यद्बालेन्दुमौलिं दिनकरकिरणोद्दीप्तवस्त्राङ्गशोभं नानालङ्कारयुक्तं भजत गणपतिं रक्तपद्मोपविष्टम् ॥ १४४ ॥

bandhūkābhaṁ trinētraṁ dviradavaramukhaṁ nāgayajñōpavītaṁ śaṅkhaṁ cakraṁ kṛpāṇaṁ vimalasarasijaṁ hastapadmairdadhānam | udyadbālēndumauliṁ dinakarakiraṇōddīptavastrāṅgaśōbhaṁ nānālaṅkārayuktaṁ bhajata gaṇapatiṁ raktapadmōpaviṣṭam || 144 ||

Translation

Worship Gaṇapati, red as the bandhūka flower, three-eyed, with the face of the best of elephants and a serpent for his sacred thread, holding in his lotus hands conch, discus, sword and a spotless lotus; the young moon rising on his crown, his body and garments shining with the rays of the sun, decked with many ornaments, seated on a red lotus.

Word by word

bandhūka
as the bandhūka flower
ābhaṁ
(ābham) red
trinētraṁ
three-eyed
dvirada
of elephants
vara
of the best
mukhaṁ
with the face
nāga
a serpent
yajñōpavītaṁ
for his sacred thread
śaṅkhaṁ
conch
cakraṁ
discus
kṛpāṇaṁ
sword
vimala
a spotless
sarasijaṁ
lotus
hasta
hands
padmaiḥ
(padmaiḥ) in his lotus
dadhānam
holding
udyad
(udyat) rising
bāla
young
indu
the moon
mauliṁ
on his crown
dinakara
of the sun
kiraṇa
with the rays
uddīpta
(uddīpta) shining
vastra
garments
aṅga
body
śōbhaṁ
whose beauty
nānā
many
alaṅkāra
(alaṅkāra) ornaments
yuktaṁ
decked with
bhajata
worship
gaṇapatiṁ
Gaṇapati
rakta
on a red
padma
lotus
upaviṣṭam
(upaviṣṭam) seated

Meaning

The meditation of Gaṇeśa, in a long metre. The commentary explains: his colour is that of the red bandhūka flower; the crescent rises on his diadem; his body and clothes blaze like sunlight. He is the first to be honoured in the sequence.

Commentary

Hariharānanda Bhāratī’s Sanskrit commentary, translated

Now he tells the meditation of Gaṇapati in one verse, "bandhūkābham" and the rest. Bandhūkābham: whose lustre is like the bandhūka flower (red). Udyadbālendumaulim: on whose crown (mauli, diadem) is the young moon, the crescent, rising. Dinakarakiraṇoddīptavastrāṅgaśobham: whose body (aṅga) has its beauty from a garment blazing like the rays of the sun.