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Mahānirvāṇa Tantra cover

॥ श्री ॥tantraFor reading

Mahānirvāṇa Tantra, Ullāsa 9

Traditional

Ullāsas
14
Verses
2517
Minutes
1258
Level
advanced

Ullāsa 9 · Chapter 9

The Ten Saṁskāras

The ten sacraments of a life and the kuśaṇḍikā fire rite that goes with them, from conception and birth to initiation and marriage.

In this chapter

Ullāsa 9 · Verse 1

दशविधसंस्कारकथनम्The ten saṁskāras

Verse 1

श्रीसदाशिव उवाच । वर्णाश्रमाचारधर्माः कथितास्तव सुव्रते । संस्कारान् सर्ववर्णानां शृणुष्व गदतो मम ॥ १ ॥

śrīsadāśiva uvāca | varṇāśramācāradharmāḥ kathitāstava suvratē | saṁskārān sarvavarṇānāṁ śṛṇuṣva gadatō mama || 1 ||

Translation

Śrī Sadāśiva said: O you of good vows, I have told you the dharma and the conduct of the classes and the stages of life. Now hear from me the saṁskāras, the sacraments, of all the classes.

Word by word

varṇa
of the classes
āśrama
and the stages of life
ācāra
the conduct
dharmāḥ
the dharmas
kathitāḥ
(kathitāḥ) have been told
tava
to you
suvratē
O you of good vows
saṁskārān
the saṁskāras, the sacraments
sarva
of all
varṇānāṁ
the classes
śṛṇuṣva
hear
gadataḥ
(gadataḥ) as I tell them
mama
from me

Meaning

The ninth chapter turns from the duties of the classes (varṇa) and stages of life (āśrama), the subject of the eighth, to the saṁskāras: the rites that mark and sanctify a life from conception to marriage. A saṁskāra is literally a "making ready" or "refining": a rite that shapes a person and fits them for the life of dharma. Śiva calls Pārvatī "suvratā", she whose every vow is good. The chapter has three parts: the kuśaṇḍikā, the fire rite that opens every auspicious act (verses 14-84); the ten sacraments themselves, from the rite of the season to the investiture (85-231); and marriage, first in the brāhma form, then in the Śaiva form of the circle (232-284). What the Tantra prescribes here is its own teaching, given as the text presents it; taking up any practice is a matter for one's tradition and teacher.

Commentary

Hariharānanda Bhāratī’s Sanskrit commentary, translated

Oṁ, salutation to Brahman. May my mind ever rest on the lotus feet of the most glorious Lord (Śrīśrīnātha). Having thus told all the dharmas of the conduct of the classes and stages of life, and now wishing to speak of all the saṁskāras of all the classes, Śrī Sadāśiva said, "varṇāśrama…" and the rest. "Gadato mama": from me as I tell them.