पञ्चवर्णाःThe five classes
Verse 5
कृतादौ कलिकाले तु वर्णाः पञ्च प्रकीर्त्तिताः । ब्राह्मणः क्षत्रियो वैश्यः शूद्रः सामान्य एव च ॥ ५ ॥
kṛtādau kalikālē tu varṇāḥ pañca prakīrttitāḥ | brāhmaṇaḥ kṣatriyō vaiśyaḥ śūdraḥ sāmānya ēva ca || 5 ||
Translation
In the Kṛta age and the rest; but in the Kali age five classes are declared: brāhmaṇa, kṣatriya, vaiśya, śūdra, and the sāmānya.
Word by word
- kṛta
- in the Kṛta age
- ādau
- and the rest
- kali
- in the Kali
- kālē
- age
- tu
- but
- varṇāḥ
- classes
- pañca
- five
- prakīrttitāḥ
- are declared
- brāhmaṇaḥ
- brāhmaṇa
- kṣatriyō
- (kṣatriyaḥ) kṣatriya
- vaiśyaḥ
- vaiśya
- śūdraḥ
- śūdra
- sāmānya
- (sāmānyaḥ) the common class
- ēva
- indeed
- ca
- and
Meaning
Here the Tantra makes its own move. In the Kali age it counts five classes, not four: to the four of the Veda it adds the "sāmānya", the "common" or "general" class. The commentary explains the sāmānya as the varṇasaṅkara, those born of mixed classes, whom the older law placed outside the fourfold order or at its margins. The text gives them a name and a place within the order, and in the verses that follow it gives all five the same access to the two stages of life and to the Śaiva rites. That is the thread of the chapter: the old order is kept in outline, but its doors are opened. The verse is translated as the Tantra states it; it describes the social world of its time and its own reform of that world. What the Tantra prescribes here is its own teaching, given as the text presents it; taking up any practice is a matter for one's tradition and teacher.

Commentary
Hariharānanda Bhāratī’s Sanskrit commentary, translated
See the commentary on verse 4.