साकल्यहोमः, व्याहृतिहोमःThe offering of sākalya; the offering with the vyāhṛtis
Verse 247
प्रागुक्तसंस्कृते वह्नौ स्वकल्पोक्ताहुतिं गुरुः । दत्त्वा शिष्यं समाहूय साकल्यं हावयेत्तु तम् ॥ २४७ ॥
prāguktasaṁskṛtē vahnau svakalpōktāhutiṁ guruḥ | dattvā śiṣyaṁ samāhūya sākalyaṁ hāvayēttu tam || 247 ||
Translation
In the fire consecrated as told before, the guru offers the oblations told in his own kalpa; then, calling the disciple, he should have him offer the sākalya.
Word by word
- prāg
- (prāk) before
- ukta
- told
- saṁskṛtē
- consecrated
- vahnau
- in the fire
- sva
- his own
- kalpa
- in kalpa
- āhutiṁ
- the oblations
- guruḥ
- the guru
- dattvā
- offering
- śiṣyaṁ
- the disciple
- samāhūya
- calling
- sākalyaṁ
- the sākalya
- hāvayēt
- (hāvayet) should have offer
- tu
- and
- tam
- him
Meaning
The fire is consecrated by the procedure taught in the sixth chapter. The guru first makes the offerings of his own ritual tradition ("kalpa"); then the disciple offers "sākalya", the mixed oblation of grains, ghee and the like.

Commentary
Hariharānanda Bhāratī’s Sanskrit commentary, translated
"Prāgukta…" and the rest. Then, in the fire consecrated by the procedure given earlier, the guru, having offered the oblation given in his own kalpa (the one prescribed in his own tradition of ritual), should call the disciple and have him offer the sākalya, the mixed oblation, into the fire.