दृश्ये मूर्तेऽज्ञसंरूढे विकारादि पृथग् भवेत् । नाऽमूर्ते तज्ज्ञकचिते चित्खे सदसदात्मनि ॥ ६२ ॥
dṛśyē mūrtē’jñasaṁrūḍhē vikārādi pṛthag bhavēt | nā’mūrtē tajjñakacitē citkhē sadasadātmani || 62 ||
Translation
In the seen, formed and grown up in the ignorant, change and the rest would be separate; not in the formless, shining in the knower, the space of awareness, whose self is both real and unreal.
Word by word
- dṛśyē
- in the seen
- mūrtē
- formed
- ajña
- in the ignorant
- saṁrūḍhē
- grown up
- vikāra
- change
- ādi
- and the rest
- pṛthag
- (pṛthak) separate
- bhavēt
- would be
- na
- not
- amūrtē
- in the formless
- tajjña
- in the knower
- kacitē
- shining
- cit
- of awareness
- khē
- in the space
- sad
- (sat) real
- asad
- (asat) unreal
- ātmani
- whose self is
Meaning
The commentary: the notions of formed and formless that the ignorant and the wise hold about the seen are what give rise to duality and non-duality: for the knower of the Self the seen is formless like a dream and unreal, so in his view there is no duality; the ignorant see it as formed and so real, and in their view there is duality. Change, parts and division belong to the seen as the ignorant hold it.