सर्वानणुतया त्वस्य न क्वचिद् भेदकल्पना । विद्यते या हि कलना सा तदेवाऽनुभूतितः ॥ २७ ॥
sarvānaṇutayā tvasya na kvacid bhēdakalpanā | vidyatē yā hi kalanā sā tadēvā’nubhūtitaḥ || 27 ||
Translation
Because it is in no way atomic, there is nowhere any imagining of difference in it; and whatever notion there is, that is it, through experience.
Word by word
- sarva
- in no way
- anaṇutayā
- because it is not atomic
- tu
- and
- asya
- in it
- na
- not
- kvacid
- (kvacit) anywhere
- bhēda
- of difference
- kalpanā
- imagining
- vidyatē
- there is
- yā
- whatever
- hi
- indeed
- kalanā
- notion
- sā
- that
- tad
- (tat) it
- ēva
- is
- anubhūtitaḥ
- through experience
Meaning
The commentary: Brahman is unlimited in every way, by place, time and measure; so no imagining of difference touches it, and whatever imagining there is, is Brahman alone, through experience. Another commentary: whatever is, is only its experience. Even the notion of difference is an experience, and every experience is awareness.