एवं ब्रह्मैव जीवात्मा निर्विभागो निरन्तरः । सर्वशक्तिरनाद्यन्तो महाचित्साररूपवान् ॥ २६ ॥
ēvaṁ brahmaiva jīvātmā nirvibhāgō nirantaraḥ | sarvaśaktiranādyantō mahācitsārarūpavān || 26 ||
Translation
So Brahman itself is the jīva-self, undivided, unbroken, all-powerful, without beginning or end, its form the essence of the great awareness.
Word by word
- ēvaṁ
- so
- brahma
- Brahman
- ēva
- itself
- jīvātmā
- the jīva-self
- nirvibhāgō
- (nirvibhāgaḥ) undivided
- nirantaraḥ
- unbroken
- sarvaśaktir
- (sarvaśaktiḥ) all-powerful
- anādyantō
- (anādyantaḥ) without beginning or end
- mahā
- great
- cit
- of awareness
- sāra
- the essence
- rūpavān
- its form
Meaning
The commentary: what was set out at length is now summed up. The undivided, unbroken, beginningless, endless, all-powerful jīva-self, which in truth has form only through the essential part of the great awareness that is never contradicted, is Brahman; it is not other than Brahman.