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॥ श्री ॥vedantaFor reading

Yoga Vāsiṣṭha 2.4.20

Traditional (ascribed to Vālmīki)

Prakaraṇas
6
Sargas
53
Published
38
Verses
1307
Level
intermediate

Sarga 4 · Verse 20

Verse 20

कस्याञ्चित्स्वयमात्मदुःस्थितिवशात् पुंसो दशायां शनै- रङ्गुल्यग्रनिपीडितैकचुलुकादावापबिन्दुर्बहुः । कस्याञ्चिज्जलराशिपर्वतपुरद्वीपान्तरालीकृता भर्तव्योचितसंविभागकरणे पृथ्वी न पृथ्वी भवेत् ॥ २० ॥

kasyāñcitsvayamātmaduḥsthitivaśāt puṁsō daśāyāṁ śanai- raṅgulyagranipīḍitaikaculukādāvāpabindurbahuḥ | kasyāñcijjalarāśiparvatapuradvīpāntarālīkṛtā bhartavyōcitasaṁvibhāgakaraṇē pṛthvī na pṛthvī bhavēt || 20 ||

Translation

In one state, when a man is brought low by his own fault, a single drop that falls from a palmful squeezed between the fingertips seems a great deal; in another, when he divides among those he must support, the earth with all its seas, mountains, cities and continents seems not the earth at all.

Word by word

kasyāñcit
in one
svayam
his own
ātma
by himself
duḥsthiti
fault
vaśāt
by
puṁsō
(puṃsaḥ) of a man
daśāyāṁ
state
śanair
(śanaiḥ) slowly
aṅguly
(aṅguli) the fingers
agra
tips
nipīḍita
squeezed between
ēka
a single
culukād
(culukāt) from a palmful
āvāpa
that falls
bindur
(binduḥ) drop
bahuḥ
seems a great deal
kasyāñcij
(kasyāñcit) in another
jala
seas
rāśi
all its
parvata
mountains
pura
cities
dvīpa
and continents
antarālīkṛtā
with
bhartavya
those he must support
ucita
among
saṁvibhāga
division
karaṇē
when he makes
pṛthvī
the earth
na
not
bhavēt
seems

Meaning

The sarga ends in the śārdūlavikrīḍita metre with a contrast of two lives. One man, through his own bad state (ātma-duḥsthiti), is reduced to such need that a single drop of water from a cupped hand squeezed at the fingertips seems plenty. Another, rich through effort, divides the whole earth, oceans, mountains, cities and continents, among those he must support, and it seems small. The commentary: the one who neglects scriptural effort and keeps to wrong ways falls into sickness, bondage or poverty, until even a drop feels precious; the one who holds firm to right effort becomes like King Priyavrata, who ruled the seven continents and divided them among his sons, and does not think even the vast earth much. Both extremes are made by effort, one by its lack, one by its fullness. The reader is left to choose which drop or which earth he is working toward.