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Yoga Vāsiṣṭha 2.12.18

Traditional (ascribed to Vālmīki)

Prakaraṇas
6
Sargas
175
Published
73
Verses
2878
Level
intermediate

Sarga 12 · Verse 18

Verse 18

अन्यच्च रघुकुलेन्दो यदि चैते महामुनयो महर्षयश्च विप्राश्च राजानश्च ज्ञानकवचेनाऽवगुण्ठितशरीरास्ते कथमदुःखक्षमा अपि दुःखकरीं तां तां वृत्तिपूर्विकां संसारकदर्थनामनुभवन्तः सततमेव मुदितमनसस्तिष्ठन्ति ॥ १८ ॥

anyacca raghukulēndō yadi caitē mahāmunayō maharṣayaśca viprāśca rājānaśca jñānakavacēnā’vaguṇṭhitaśarīrāstē kathamaduḥkhakṣamā api duḥkhakarīṁ tāṁ tāṁ vṛttipūrvikāṁ saṁsārakadarthanāmanubhavantaḥ satatamēva muditamanasastiṣṭhanti || 18 ||

Translation

And again, moon of the Raghu line: if these great sages, seers, Brahmins and kings, their bodies wrapped in the armour of knowledge, unfit for sorrow as they are, go through the torment of saṁsāra with all its painful ways, as others do, how is it they remain ever glad at heart?

Word by word

anyacca
and again
raghu
of the Raghu
kula
line
indō
moon
yadi
if
ca
and
ētē
these
mahāmunayō
(mahāmunayaḥ) great sages
maharṣayaś
(maharṣayaḥ) seers
viprāś
(viprāḥ) Brahmins
rājānaś
(rājānaḥ) kings
jñāna
of knowledge
kavacēna
in the armour
avaguṇṭhita
wrapped
śarīrās
(śarīrāḥ) their bodies
tē
they
katham
how
aduḥkha
for sorrow
kṣamā
(kṣamāḥ) unfit
api
as they are
duḥkhakarīṁ
painful
tāṁ
that
vṛtti
ways
pūrvikāṁ
with its
saṁsāra
of saṁsāra
kadarthanām
the torment
anubhavantaḥ
go through
satatam
ever
ēva
indeed
mudita
glad
manasas
(manasaḥ) at heart
tiṣṭhanti
they remain

Meaning

The commentary sets out the doubt behind this. How can it be certain that inquiry brings good, when even Māṇḍavya and others devoted to scripture are known to have suffered thousands of indignities? The reply is that knowledge bears a visible fruit. The argument is built on the armour, jñāna-kavaca. Such people meet what others meet: wounds, loss, public affairs. If they were undergoing it as the ignorant do, they would suffer as the ignorant do. They stay glad, and so something in their situation is different. It is the claim the tradition rests on for living liberation, that knowledge changes how life is met even though life itself goes on.