Sacred Texts

Śrī Durgā Saptaśatī

Ṛṣi Mārkaṇḍēya

Chapter 3 · Dhyānam

Chapter 3 · Tṛtīyo’dhyāyaḥ (Third Chapter)

Dhyānam

ॐ उद्यद्भानुसहस्रकान्तिमरुणक्षौमां शिरोमालिकां रक्तालिप्तपयोधरां जपवटीं विद्यामभीतिं वरम्। हस्ताब्जैर्दधतीं त्रिनेत्रविलसद्वक्त्रारविन्दश्रियं देवीं बद्धहिमांशुरत्नमुकुटां वन्देऽरविन्दस्थिताम्॥

ōṁ udyadbhānusahasrakāntimaruṇakṣaumāṁ śirōmālikāṁ raktāliptapayōdharāṁ japavaṭīṁ vidyāmabhītiṁ varam | hastābjairdadhatīṁ trinētravilasadvaktrāravindaśriyaṁ dēvīṁ baddhahimāṁśuratnamukuṭāṁ vandē’ravindasthitām ||

Translation

Ōṁ. I salute the Goddess seated on a lotus, who has the lustre of a thousand rising suns, who is clad in red silk and wears a garland of heads, whose breasts are smeared with blood, and who holds in her lotus-like hands a rosary, the book of knowledge, the gesture of fearlessness, and the gesture of granting boons; who is three-eyed and whose face shines with the beauty of a lotus; who is adorned with a crown containing the moon and jewels.

Word by word

ōṁ
the primordial sound
udyadbhānu
the rising sun
sahastrakāntim
having the lustre of a thousand
aruṇa
red
kṣaumām
clad in silk
śiromālikām
wearing a garland of heads
raktālipta
smeared with blood
payodharām
breasts
japavaṭīm
rosary
vidyām
knowledge
abhītim
fearlessness
varam
boon
hastābjaiḥ
with lotus-like hands
dadhatīm
holding
trinetra
three-eyed
vilasat
shining
vaktra
face
aravinda
lotus
śriyam
beauty
devīm
the Goddess
baddha
adorned with
himāṁśu
moon
ratna
jewel
mukuṭām
crown
vande
I salute
aravindasthitām
seated on a lotus

Meaning

This is the Dhyāna Mantra for visualizing Goddess Kālī in her fierce and benevolent aspect. The verse paints a complex, powerful image: Fierce Attributes: The garland of heads (śiromālikā), blood-smeared breasts (raktāliptapayodharā), and red garment signify her role as the destroyer of evil and the power of time that annihilates all things. Benevolent Attributes: The rosary (japavaṭī) for meditation, the book of knowledge (vidyā), the gesture of fearlessness (abhīti), and the gesture of granting boons (vara) represent her as the bestower of wisdom, protection, and blessings. Cosmic Power: The lustre of a thousand suns and the three eyes signify her supreme, all-pervading energy and ability to see the past, present, and future. Paradoxical Nature: She is both terrifying (with heads and blood) and serene (with a lotus-like face and seated on a lotus), embodying the dual nature of the Divine Mother as both the creator and destroyer. Meditating on this form invokes her power to destroy ignorance and grant liberation.

About chapter 3The slaying of Mahishasura along with his generals.