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॥ श्री ॥tantraFor reading

Mahānirvāṇa Tantra 11.2

Traditional

Ullāsas
14
Verses
2517
Minutes
1258
Level
advanced

Ullāsa 11 · Verse 2

श्रीदेव्युवाच । वर्णाश्रमाचारधर्माः संस्कारा लोकसिद्धये । कथिताः कृपया मह्यं सर्वज्ञेन त्वया प्रभो ॥ २ ॥

śrīdēvyuvāca | varṇāśramācāradharmāḥ saṁskārā lōkasiddhayē | kathitāḥ kṛpayā mahyaṁ sarvajñēna tvayā prabhō || 2 ||

Translation

Śrī Devī said: Lord, in your kindness you, who know all, have told me the dharmas of the conduct of the classes and stages, and the sacraments, for the good of the world.

Word by word

varṇa
of the classes
āśrama
and stages
ācāra
of conduct
dharmāḥ
(dharmāḥ) the dharmas
saṁskārāḥ
(saṁskārāḥ) the sacraments
lōka
of the world
siddhayē
for the good
kathitāḥ
(kathitāḥ) have been told
kṛpayā
in your kindness
mahyaṁ
to me
sarvajñēna
who know all
tvayā
by you
prabhō
O Lord

Meaning

Pārvatī sums up chapters 8-10. Her question follows in verses 3-4.

Commentary

Hariharānanda Bhāratī’s Sanskrit commentary, translated

What did she ask? Intending to state what is to be asked, she begins with "varṇāśrama" and the rest, in three verses ending "vaktum arhasi". O Lord, Master, though for the success of the world, for carrying on the life of the world, the conduct and dharmas of the classes and stages and the sacraments have been told by you, all-knowing, knowing all, kindly, for me, for my sake yet in the Kali age people, folk, will not follow, will not practise, the path told by you: so the words go with the second verse. Showing the reason why the path told by Śiva is not followed, he describes the people with "kalau durvṛttayaḥ" and the rest. What are the people like? Durvṛttayaḥ: those whose conduct is in evil acts, or whose conduct is evil; that is, those engaged in evil acts. Again, kāmakrodhāndhacetasaḥ: those whose minds are blinded by desire and anger. Nāstikāḥ: those whose understanding is that there is no other world and the rest. Saṁśayātmānaḥ: those whose minds have fallen into doubt whether there is another world or not. Sadendriyasukhaiṣiṇaḥ: always longing for the pleasures of the senses, of taste and the rest.