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Mahānirvāṇa Tantra cover

॥ श्री ॥tantraFor reading

Mahānirvāṇa Tantra 12.10

Traditional

Ullāsas
14
Verses
2517
Minutes
1258
Level
advanced

Ullāsa 12 · Verse 10

दायभागकथनम्The law of inheritance

Verse 10

बहवस्तनया यत्र सर्वे तत्र समांशिनः । ज्येष्ठे राज्याधिकारित्वं तत्तु वंशानुसारतः ॥ १० ॥

bahavastanayā yatra sarvē tatra samāṁśinaḥ | jyēṣṭhē rājyādhikāritvaṁ tattu vaṁśānusārataḥ || 10 ||

Translation

Where there are many sons, all of them share equally. The eldest's right to a kingdom follows the custom of the family.

Word by word

bahavaḥ
(bahavaḥ) many
tanayāḥ
(tanayāḥ) sons
yatra
where
sarvē
all
tatra
there
sama
equal
aṁśinaḥ
(aṁśinaḥ) sharers
jyēṣṭhē
in the eldest
rājya
to the kingdom
adhikāritvaṁ
the right
tat
that
tu
but
vaṁśa
the family
anusārataḥ
(anusārataḥ) following

Meaning

Sons share alike, not in larger and smaller parts. The commentary answers the obvious objection, that a king's eldest son usually takes the throne: that follows the custom of the line (vaṁśa). Where the family custom gives the kingdom to the eldest, the others are entitled to food and clothing; otherwise all the brothers divide the whole estate, land and all.

Commentary

Hariharānanda Bhāratī’s Sanskrit commentary, translated

But when a king who had many sons has died, do all his own sons take equal shares in the immovable and movable property, or shares less and more? To that he says "bahavaḥ" and the rest. Where a king has many sons, entitled to a share in immovable or movable property, all of them there are sharers alike (samāṁśin), take equal parts, not smaller or larger parts: that is the sense. But it is heard and seen that mostly the eldest son of a ruler alone holds the right to the kingdom; how then is it said that all there share alike? To that he says "jyeṣṭhe" and the rest. The right to the kingdom that goes to the king's eldest son is to be understood as following the custom of the family (vaṁśa). If in the family the eldest prince alone has received the kingdom, then the right to the kingdom is his alone, and the others are entitled to food and clothing (grāsācchādana). Otherwise all should divide the whole property, the land and the rest, and take it: that is the idea.